The border is one of the key technologies of settler-colonial necropolitical power. Constanza Bergo reflects on the violence of the Australian coastal border-line.
In the years since the beginning of the Black Lives Matter Movement, Emma-Lee Amponsah reflects on the shared global experience of Black Cultural Memory.
On the 50 year anniversary of the coup in Chile, Maria Vasquez-Aguilar offers a personal testimony of the impact of that day and the continued activism of the Chilean people.
Ayahs and Amahs were empire's care-workers, raising the children of colonial families. Julia Laite on a new online exhibition that foregrounds their stories.
What can tools - for cutting, sharpening or carrying - tell us about the nature of work in the past? Paul Warde on how the skills that tools embodied can nuance narratives of modernity and productivity.
Today's culture wars over Britain's statues, placenames, and monuments are part of a long history in which "siege narratives" became interwoven with Britain’s older island stories.
What did seventeenth century communities do when one of their number reported experiencing suicidal thoughts? Imogen Knox discusses the ways in which early modern people sought to help and care for their family members and neighbours in…
The authors of new Researcher Wellbeing Guidelines examine barriers faced by history researchers, ways to mitigate risks, and the value of collaborating with mental health professionals
In the early years of the National Health Service, the medical romance novels published by Mills & Boon became a unlikely voice for progressive change in the provision of health care and the professional advancement of women. Agnes…
What meanings can be attached to divisive symbols, and with what consequences? Isabel Gilbert explores the history of the Confederate flag and its reception, from the Civil War to the Dukes of Hazzard and, eventually, the Capitol Riots.
'I have felt a chill of recognition'. Matt Cook interrogates the emotional resonances invoked by Channel 4’s TV drama serial 'It’s A Sin' and what this means for the recognition of memories of grief in suspension.
Can personal photographs become a means to conduct oral histories? Josh Allen explores how the Living Memory Project's methods expand the power of the photograph as a source.
VRG Menon spent a lifetime haunted by the power of this report card and attempting to use other forms of capital he had to compensate for it. But Venu – Moo – also dwelled in a world where the report card’s errors became a running…
What can a mid-20th century monument to two women in Hackney tell us about women's work and experience? Laura Gowing delves into the intertwined lives and friendship of Harriet Delph and Frances Garlick.
What can we learn from comparing past and present sensory experiences of illness? The senses are an essential avenue through which we navigate understandings and responses to disease. Further research into how people sense illness, both…
How might historians and artists work together to explore the meanings of loss and grief? Laura King reflects on her work on the exhibition "Journey with Absent Friends", chronicled in issue 89 of History Workshop Journal.
In our "Apocalypse Then and Now" feature, Kat Hill explores the sixteenth century world of German Anabaptism and asks what it means to believe that you are living through the End of the World.
These are exceptional times. But the dangers of solitude are a very old theme. Barbara Taylor and David Vincent reflect on the fine historical line between loneliness and solitude in light of Covid-19.
With debates over the public history of empire and colonialism intensifying across Europe, Afonso Dias Ramos explores the controversy in Portugal over the use of the term “Discoveries” to encompass the country’s complex colonial past.
With new citizenship laws in India, the refugee is being used to determine the Indian citizen along religious lines. Ria Kapoor looks at how Partition in 1947 and the Pakistani refugee crisis of 1971 are shaping this process of…
