Madge Dresser argues that statues of slave traders, such as Edward Colston, often served complex local and civic objectives, which were inextricable from historical processes which silenced the voices of enslaved Africans.
How did Atlantic slavery end? Diana Paton argues that erasing the Haitian Revolution preserves the fiction that Britain is and was a progressive outlier in relation to race and racism
In 1860, decades after the abolition of slavery in Britain, the British economy was more reliant on slave labour than ever before. Mark Harvey explores the links between coerced labour and the production of three crucial commodities: guns, sugar, and cotton.
As debate about Obeah – spiritual and healing practices – erupts in Jamaica, Diana Paton argues that laws against obeah have historically worked to uphold colonial power and to harass poor people.
‘It soon come’, runs the refrain in Linton Kwesi Johnson’s 1974 poem ‘Time Come’. Date 06 Jun 2019, 18:30 to 06 Jun 2019, 20:00 Venue Arts 2 Lecture Theatre, Queen Mary University of London, Mile End Road, London, E1 4NS Booking Here ‘It soon come / look out! look […]
Jared Davidson introduces Marcus Rediker’s carefully curated list of essential readings to develop a history from below.
What did Peterloo mean in an international context? Shirin Hirsch investigates the connections between Peterloo and a global struggle for freedom.