What was it like to live in the Roman Ghetto under the shadow of papal authority? Using historical maps and personal testimony, Ariana Ellis recounts the story of Anna del Monte, a young Jewish woman who was subject to forcible removal and conversion in 1749.
How did Black activist organisations fight racism in the London suburbs? Daniel Frost finds that they did so – in districts like Croydon and Thornton Heath – through association and alliance with the struggles of inner-city locales.
How did the civic spaces of Sheffield animate new forms of working-class protest and procession? Katrina Navickas argues that public space became an instrument of democratic struggle and a means for building unity amongst Chartist groups.
How did 1970s New York become a laboratory for a grand experiment in ‘returning streets to the people’? Mariana Mogilevich argues that street life and politics in Midtown Manhattan became central to the inception of a new form pedestrian citizenship.
How do we build healing history in the wake of a massacre? Hannibal B. Johnson writes about black achievement in Tulsa, Oklahoma and celebrates the architects of the “Greenwood District” who resisted white supremacy and racial segregation in ‘Black Wall Street’.
Who owns the street? Bob Pierik and Gamze Saygi investigate spatial segregation by mapping everyday mobility in eighteenth-century Amsterdam.
How do we see walking women? Using archival photography from 1950s and 1960s Turku (Finland), Tiina Männistö-Funk argues that women’s care and bodily presence shapes cities as much as concrete and asphalt do.
